Add parallel Print Page Options

11 The word of the Lord came to me, saying, “Jeremiah, what do you see?” And I said, “I see a branch of an almond tree.”(A) 12 Then the Lord said to me, “You have seen well, for I am watching[a] over my word to perform it.” 13 The word of the Lord came to me a second time, saying, “What do you see?” And I said, “I see a boiling pot, tilted away from the north.”(B)

14 Then the Lord said to me: “Out of the north disaster shall break out on all the inhabitants of the land.(C) 15 For now I am calling all the tribes of the kingdoms of the north, says the Lord, and they shall come, and all of them shall set their thrones at the entrance of the gates of Jerusalem, against all its surrounding walls and against all the cities of Judah.(D) 16 And I will utter my judgments against them for all their wickedness in forsaking me; they have made offerings to other gods and worshiped the works of their own hands.(E) 17 But you, gird up your loins; stand up and tell them everything that I command you. Do not break down before them, or I will break you before them.(F) 18 And I for my part have made you today a fortified city, an iron pillar, and a bronze wall against the whole land, against the kings of Judah, its officials, its priests, and the people of the land.(G) 19 They will fight against you, but they shall not prevail against you, for I am with you, says the Lord, to deliver you.”(H)

Read full chapter

Footnotes

  1. 1.12 In Heb the word for almond resembles the word for watching

Salutation

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

To the church of God that is in Corinth, together with all the saints throughout Achaia:(A)

Grace to you and peace from God our Father and the Lord Jesus Christ.(B)

Paul’s Thanksgiving after Affliction

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all consolation,(C) who consoles us in all our affliction, so that we may be able to console those who are in any affliction with the consolation with which we ourselves are consoled by God. For just as the sufferings of Christ are abundant for us, so also our consolation is abundant through Christ.(D) If we are being afflicted, it is for your consolation and salvation; if we are being consoled, it is for your consolation, which you experience when you patiently endure the same sufferings that we are also suffering. Our hope for you is unshaken, for we know that as you share in our sufferings, so also you share in our consolation.

We do not want you to be ignorant, brothers and sisters, of the affliction we experienced in Asia, for we were so utterly, unbearably crushed that we despaired of life itself.(E) Indeed, we felt that we had received the sentence of death so that we would rely not on ourselves but on God, who raises the dead. 10 He who rescued us from so deadly a peril will continue to rescue us;[a] on him we have set our hope that he will rescue us again,(F) 11 as you also join in helping us by your prayers, so that many may give thanks on our[b] behalf for the blessing granted us through the prayers of many.(G)

The Postponement of Paul’s Visit

12 Indeed, this is our boast, the testimony of our conscience: we have behaved in the world with holiness[c] and godly sincerity, not by earthly wisdom but by the grace of God—and all the more toward you.(H) 13 For we write you nothing other than what you can read and also understand; I hope you will understand until the end— 14 as you have already understood us in part—that on the day of the Lord Jesus we are your boast even as you are our boast.(I)

15 Since I was sure of this, I wanted to come to you first, so that you might have a double favor;[d](J) 16 I wanted to visit you on my way to Macedonia and to come back to you from Macedonia and have you send me on to Judea.(K) 17 Was I vacillating when I wanted to do this? Do I make my plans according to ordinary human standards,[e] ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as God is faithful, our word to you is not[f] “Yes and No.” 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not “Yes and No,” but in him it has always been “Yes.”(L) 20 For in him every one of God’s promises is a “Yes.” For this reason it is through him that we say the “Amen,” to the glory of God.(M) 21 But it is God who establishes us with you in Christ and has anointed us,(N) 22 who has put his seal on us and given[g] us his Spirit in our hearts as a down payment.(O)

23 But I call on God as witness against me: it was to spare you that I did not come again to Corinth.(P) 24 I do not mean to imply that we lord it over your faith; rather, we are workers with you for your joy because you stand firm in faith.(Q) So I made up my mind not to make another visit that causes you grief.(R) For if I cause you grief, who is there to make me glad but the one whom I have grieved? And I wrote as I did, so that when I came, I might not suffer grief from those who should have made me rejoice, for I am confident about all of you, that my joy would be the joy of all of you.(S) For I wrote you out of much distress and anguish of heart and with many tears, not to cause you grief but to let you know the abundant love that I have for you.

Forgiveness for the Offender

But if anyone has caused grief, he has caused it not to me but to some extent—not to exaggerate it—to all of you. This punishment by the majority is enough for such a person;(T) so now instead you should forgive and console him, so that he may not be overwhelmed by even worse grief. So I urge you to reaffirm your love for him. I wrote for this reason: to test you and to know whether you are obedient in everything.(U) 10 Anyone whom you forgive, I also forgive. In fact, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ. 11 And we do this so that we may not be outwitted by Satan, for we are not ignorant of his designs.

Footnotes

  1. 1.10 Other ancient authorities read is rescuing us or lack the phrase
  2. 1.11 Other ancient authorities read your
  3. 1.12 Other ancient authorities read simplicity
  4. 1.15 Other ancient authorities read joy
  5. 1.17 Gk according to the flesh
  6. 1.18 Other ancient authorities read was not
  7. 1.22 Other ancient authorities read by putting . . . and giving

God Pleads with Israel to Repent

The word of the Lord came to me, saying: Go and proclaim in the hearing of Jerusalem, Thus says the Lord:

I remember the devotion of your youth,
    your love as a bride,
how you followed me in the wilderness,
    in a land not sown.(A)
Israel was holy to the Lord,
    the first fruits of his harvest.
All who ate of it were held guilty;
    disaster came upon them,
            says the Lord.(B)

Hear the word of the Lord, O house of Jacob, and all the families of the house of Israel. Thus says the Lord:

What wrong did your ancestors find in me
    that they went far from me
and went after worthless things and became worthless themselves?(C)
They did not say, “Where is the Lord,
    who brought us up from the land of Egypt,
who led us in the wilderness,
    in a land of deserts and pits,
in a land of drought and deep darkness,
    in a land that no one passes through,
    where no one lives?”(D)
I brought you into a plentiful land
    to eat its fruits and its good things.
But when you entered you defiled my land
    and made my heritage an abomination.(E)
The priests did not say, “Where is the Lord?”
    Those who handle the law did not know me;
the rulers[a] transgressed against me;
    the prophets prophesied by Baal
    and went after things that do not profit.(F)

Therefore once more I accuse you,
            says the Lord,
    and I accuse your children’s children.(G)
10 Cross to the coasts of Cyprus and look;
    send to Kedar and examine with care;
    see if there has ever been such a thing.
11 Has a nation changed its gods,
    even though they are no gods?
But my people have changed their glory
    for something that does not profit.(H)
12 Be appalled, O heavens, at this;
    be shocked; be utterly desolate,
            says the Lord,
13 for my people have committed two evils:
    they have forsaken me,
the fountain of living water,
    and dug out cisterns for themselves,
cracked cisterns
    that can hold no water.(I)

Read full chapter

Footnotes

  1. 2.8 Heb shepherds